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nor complain, as some of them also complained, and were destroyed by the destroyer.

Therefore, my beloved, flee from idolatry.

All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.

Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.

And do not become idolaters as were some of them. As it is written, "The people sat down to eat and drink, and rose up to play."

Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell;

nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents;

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

For this reason the woman ought to have a symbol of authority on her head, because of the angels.

But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering.

For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread;

For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body.

For this reason many are weak and sick among you, and many sleep.

Every man praying or prophesying, having his head covered, dishonors his head.

But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.

For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.

For it is written: "I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent."

To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

But one and the same Spirit works all these things, distributing to each one individually as He wills.

For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and have all been made to drink into one Spirit.

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it,

that there should be no schism in the body, but that the members should have the same care for one another.

And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.

but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness,

Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.

But when that which is perfect has come, then that which is in part will be done away.

When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.

I thank my God always concerning you for the grace of God which was given to you by Christ Jesus,

Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.

yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.

How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

And the spirits of the prophets are subject to the prophets.

He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

And if Christ is not risen, your faith is futile; you are still in your sins!

For since by man came death, by Man also came the resurrection of the dead.

Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption.

And so it is written, "The first man Adam became a living being." The last Adam became a life-giving spirit.

However, the spiritual is not first, but the natural, and afterward the spiritual.

and that He was seen by Cephas, then by the twelve.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.

So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: "Death is swallowed up in victory."